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COMPASSION IN ACTION
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About the Book

 Compassion in action is paradoxical and mysterious. It is absolute yet continually changing. It accepts that everyhting is happening as it should, and it works with full hearted commitment to change. It sets goals but knows  that the process is all there is. It is joyful in the midst of suffering and hopeful in the face of overwelming odds. It is simple in a world of complexity and confusion. It is done for others, but it nurtures the self. It sheilds in order to be strong. It intends to eliminate suffering, knowing that suffering is limitless.

It is action arising from emptiness.... 

Ram Dass quotes from the book   
....when we make it in our society and then don't feel good inside-happy, at peace with ourselves- we are confused...Disillusioned by the hollowness of success, some if us sought a solution to our problems in other cultures, philosophies or religions....I came to understand that I would have to approach my inner being directly to find a lasting answer. Meditation has been the best way to do this...There are innumerable meditative techniques.....

Our senses and thinking mind keep our awareness aligned with the physical plane. But there are planes where beings exist other than the physical.  

 There have been moments in your life when you were pure awareness. No concepts, no thoughts  like" I am aware" or  "That is a tree" or "Now I am meditating." Just pure awareness.  Openness. A spacious quality in your existence. Perhaps it happened as you sat on a river bank and the sound of the river flowed through you. Or as you walked on the beach when the sound washed away your thinking mind until all that remained was the walking, the feeling of your feet on the sand, the sound of the surf......For that moment your image of yourself was lost in the gestalt, in the totality of the moment. ...It was flowing - through you, around you, by you, in you. At that moment you were the experience. You were the  flow...the moment in the fullness......

Your ego is a set of thoughts that define your universe. Its like a familiar room built of thoughts; you see the universe through its windows.

....Maybe getting people politically activated requires fanning the flames of fear and urgency, of moral outrage and the need to do something. Perhaps  you and I just opening to how it is in the universe, then doing whatever we see fit about it, trusting one another to act in accordance with our deepest truth, it not enough. But I don't believe that. If we must give up our respect for one another's inner wisdom and coerce and manipulate one another for the greater good, then it seems a rather hollow victory to me.....Polarizing the world in to the good guys, then getting our adrenaline rush from righteous indignation....fuel that feeds  the fear-and greed- driven  economic policies that dominate the mind connected to the hand that could push the button that would create the nuclear conflagration?...

I have remembered Mohandas Gandhi and Martin Luther King Jr., who opposed injustice, irrationality, and lack of caring with firmness and confrontation. Yet they did so with open hearts, with compassion that embraced all us poor, misguided mortals, friend and foe alike. Gandhi said, "The British must be forced to leave India, but I want them to leave as friends." And King said , "Love is the only force capable of transforming an enemy into a friend.".....

"One does nothing and nothing is left undone." This mystical injunction points to one of the key components of the path of action   non-identification with being the actor. I had always assumed that I had to identify with a role while performing in order to do it well. But each of us performs hundreds of acts each day walking, blinking, driving, or knitting-to which we pay little, if any, conscious attention, yet we usually perform them quite well. It is now clear to me that very complex and and creative acts often take place without our experiencing ourselves as actors. ... in the Bhagavad-Gita , in which Krishna, who represents higher wisdom, reminds the seeker after freedom  not to be caught up in thinking of himself as the doer. He says, "Only the fool whose mind is deluded by egoism considers himself to be the doer.".......Maharajji ..  encouraged me to study the Bhagavad-Gita ...In the dialogue in the Gita,  Krishna (the voice of absolute wisdom) instructs Arjuna (the seeker) to do his duty in the world but dedicate the fruits of his action to God. Arjuna is enjoined to become an instrument of Dharma, as such he would not lay claim to either his actions or their outcome. Indeed,  he would perform his duty impeccably as possible as an offering to the higher spirit. Through such one-pointed ness in his acts in the world, he would come to God or union. Thus the name Karma Yoga, coming to union through living out one's karma. Another way to say this would be that one makes one's karma (the situation in which one finds oneself as a result of past actions) into one's dharma (the word dharma means the path to liberation, as well as the liberating truth itself). To be liberated is not to leave the world , but to remain in the world and not be identified with it.....

Rabindranath Tagore, the great Indian poet, said, "I slept and dreamt that life was joy. I awoke and saw that life was duty (dharma). I acted, and behold, duty was joy!" And Gandhi said "when you surrender completely to God, as the only truth worth having, you find yourself in the service of all that exists. It becomes your joy and recreation. You never tire of serving others."...

 RamDass                                                                         

From the book titled

Compassion in Action.. SETTING OUT ON A PATH OF SERVICE by Ram Dass and Mirabai Bush

 

 

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